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New Perspectives on Plato, Modern and Ancient
Julia Annas
Harvard University Press

Plato’s unusual combination of argumentative and creative talents complicates any interpretative approach to his work, as does his choice of Socrates as a major figure. In recent years, scholars have looked more closely at the philosophical importance of the imaginative and literary aspects of Plato’s writing, and have begun to appreciate the methods of the ancient philosophers and commentators who studied Plato and their attitudes to Plato’s appropriation of Socrates.

This study brings together leading philosophical and literary scholars who investigate these new–old approaches and their significance in distancing us from the standard ways of reading Plato. Confronting the standard modern readings more directly, this work attempts to present the outcomes of these investigations to readers in a way that will encourage further exploration and innovative engagement.

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front cover of Once Out of Nature
Once Out of Nature
Augustine on Time and the Body
Andrea Nightingale
University of Chicago Press, 2011
Once Out of Nature offers an original interpretation of Augustine’s theory of time and embodiment. Andrea Nightingale draws on philosophy, sociology, literary theory, and social history to analyze Augustine’s conception of temporality, eternity, and the human and transhuman condition.
 
In Nightingale’s view, the notion of embodiment illuminates a set of problems much larger than the body itself: it captures the human experience of being an embodied soul dwelling on earth. In Augustine’s writings, humans live both in and out of nature—exiled from Eden and punished by mortality, they are “resident aliens” on earth. While the human body is subject to earthly time, the human mind is governed by what Nightingale calls psychic time. For the human psyche always stretches away from the present moment—where the physical body persists—into memories and expectations. As Nightingale explains, while the body is present in the here and now, the psyche cannot experience self-presence. Thus, for Augustine, the human being dwells in two distinct time zones, in earthly time and in psychic time. The human self, then, is a moving target. Adam, Eve, and the resurrected saints, by contrast, live outside of time and nature: these transhumans dwell in an everlasting present.
 
Nightingale connects Augustine’s views to contemporary debates about transhumans and suggests that Augustine’s thought reflects our own ambivalent relationship with our bodies and the earth. Once Out of Nature offers a compelling invitation to ponder the boundaries of the human.
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